The New Temple
- Carlos Salvio
- May 26, 2024
- 38 min read
tHE Universal Spiritual Church or Genesis -
Might I please suggest should you click on any YouTube links then let it continue to play after the said link presentation -
ALL in a Name =Martyn us -Yahweh -Yeshua -Mars -Asherah Eve -Mary -Dua Lipa
Mary as the Mother of the Church and God
Mother of God
Mary is often described as the Mother of God. This title refers to her as the mother of Jesus.
The Greek term for this is
Theotokos, which means God-bearing. This term is used to confirm the divinity of Christ as fully God as well as fully man.
Yaw-hey - Mary / Asherah / Eve / DUA Lipa - also serves as an example of a mother to the rest of humanity. She supported Christ throughout his
ministry and she was also there at the time of his death and
resurrection
. Mother of the Church
This title is directly linked to Mary as the Mother of God.
Christ is described as the Head of the Church and followers are described as the Body of the Church. As Mary is the Mother of Christ, and Christ is head of the Church, then Mary is the Mother of the Church.
Mary is also seen as the model of the Church. The belief is that she exemplifies the mission of the Church in all of her actions. She agreed to God’s will to give birth to Jesus and supported and displayed her faith in her son throughout his ministry. She was with him at every stage of his work on Earth and fully supported and followed his teachings.
By her complete adherence to the Father's will, to his Son's redemptive work, and to every prompting of the Holy Spirit, the Virgin Mary is the Church's model of faith and charity.
— CCC 967 (Catechism of the Catholic Church)
As it is written here I swear all I speak is truly tHE TRUTH
I A M can NEVER lie and is HOLY HOLY HOLY
a Man a Woman
Please allow ME to explain briefly MY connection
MARTY{r}N US in Latin NATHAN {CHRIST}Kenney
MY commission - Matthew 28:19–20 contains what has come to be called the Great Commission: “Therefore go and make disciples of all nations, baptising them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.” Jesus gave this command to the apostles shortly before He ascended into heaven, and it essentially outlines what Jesus expected the apostles and those who followed them to do in His absence.
STARTED 22 OCTOBER 1999 - TO BRING IN
The Millennial day theory, the Millennium sabbath hypothesis, or the Sabbath millennium theory, is a theory in Christian eschatology in which the Second Coming of Christ will occur 6,000 years after the creation of mankind, followed by 1,000 years of peace and harmony.
The Latin name Martyn us, predominately considered a Welsh or Ukrainian variant of the given name Martin us, is based on the Latin Martinus. The meaning of Martynus is said to be “warrior of Mars.” Mars, in this context, is understood to refer to the Roman God of War and Fertility - Nathan in Human manifestation of Yahweh = Martynus meaning Roman God Of Mars - Mars was the Roman god of war and agriculture and an important god in the Roman Pantheon. Born to Juno and Jupiter, he was a salient god who was seen as the protector of Rome. He was the father of Romulus and Remus, the two founding fathers of Rome.
My Middle name being NATHAN - re tHE great Son of King David also a great prophet and counsellor to King David and instrumental in the appointment of King Solaman the builder of the first temple. Also NATHAN - So while Joseph was the son of Jacob -of the descent of Solomon HE was by law son of Heli who by the line of NATHAN both genealogies of Yeshua and His earth Father Joseph and Gods Mother Mary both -from the house and lineage of King David all the way back to God Adam and Goddess Eve = MOTHER Yahweh feline YAH - WEH masculine or FATHER - martyr - MARTYr N - Latin - MARTYN US n MARS - masculine
or Mother - Father - Yahweh - Mars.
EVE is Goddess by direct creation of Yahweh - Mars - Dua = LOVE - LIPA meaning Beautiful and Mother of ALL creation along with Mars with Adam - Yeshua -Holy Spirit and God Almighty as ONE RULERS and CREATORS of tHE Universe by way of tHE Big Bang! A - Man A - Woman = ONE as in Marriage according to Gods WORD - tHE Torah Bible etcetera I WILL MAKE ALL THINGS NEW as it is written MY Temple y6our cHURCH brought down from Heaven as promised as it is written -LOVE Yesuah
SALLIENT- GOD meaning - Vision SEE THE MASTER AT WORK OUR OWN GOD - EL = Eric - and Leslie - teacher's with many hats - AND tHERe Discipleship?- A disciple is someone who believes in Jesus Christ as their Lord and Saviour, intentionally learns from Him, and strives to live more like Him. Discipleship is a widely-used word to describe a journey of spiritual growth.
TRAINING SERMONS -ERIC LUDY SERMONS Delivered with soul-stirring passion intended to stoke your spiritual fire, these powerful sermons by Pastor Eric Ludy will awaken you to the majesty of true Christianity. https://ellerslie.com/sermons/
And OUR ownKing Erez to be made the newKing David KING of Israel and HIS marvellous MINISTRY and Great TEACHERS of Disciples - family and team ONE at oneforisrael.org
WHAT is the vision { see EL sermon The Revealer of Secrets} and of Secrets Unsealed Pasta Bohr https://secretsunsealed.org/ for this church?
By vision we do not mean “what is the organised weekly meeting structure of the church”, or “what is the business plan of this church”, but instead we mean “what are the essential truths that drive those who make up this body of believers?” There is a central passion and subsequent distinctives that lay at the heart of the vision of this church, all of which flow from the truths that are dearest to our hearts.The vision-To give no place to anything that fights to steal the spotlight from Christ. To stir one another to burn with jealousy over Him. To build all upon this- Christ is everything. His Word is sufficient. His means laid out in His Word are sufficient. (Col. 1:15-18; 1 Cor. 16:22; Luke 10:38-42; 2 Tim. 3:16-17, 2 Cor. 3:18-4:6).That sounds like something everyone would agree with. So, as to be clear, those distinctives about which we are passionate –·
To hold up Christ in all things in such a way that the aroma of Christ is clear and present, so much so that those who are being saved find it an aroma of life to life, but those who are perishing find it the smell of death to death. (2 Cor. 2:14-17)·
To rebel against the culture at every point where it tries to instil in us a worldview that is not in line with the Word. (1 John 2:15-17, Acts 17, James 4:4)·
To love the Bride of Christ enough to name idols and bring them to Him to slay, trusting that He will. (1 Cor. 5:12, James 4:1-5, 1 John 5:21, 1 Cor. 10:7,14)·
To preach repentance from sin and dead works, and call people to run from the works of death. (Acts 17:30, Mark 1:15, 2 Cor. 7:9, Rev. 3:19)·
To preach grace upon grace, all through Christ, in such a way that the sin we see in each other is not shocking or surprising, and does not lead us to condemn the struggling and repenting brother or sister (which is all of us), but instead push each other toward the unending mercies of Jesus at the cross, believing that seeing the Glory of Jesus dying for wretches like us will bring change. (1 Cor. 6:11, Gal. 6:1, Rom. 8:1, 2 Cor. 3:18, Hebrews)·
To come up with no programs or strategies designed to push professing believers to do what only true believers do when they have Christ set before their eyes- enjoy God more, and show Him more to the world around them. Believers will naturally be all that the church is meant to be as they set their eyes on the Head, Christ. (1 Cor. 1:23-29)·
To live in a world not our home, side by side, setting each other’s eyes on the future reward of Christ, and living as strangers and aliens, radically different from the world around us in our affections and hope. Our focus together shall not be mere entertainment or fun, but fighting the war we are left here to fight. We will be joyfully serious in the work our Father has left us to do, the work we long to do- the work of the church! (1 Pet. 1:13, Col 3:1-4, 2 Tim. 2:4, Hebrews 11)·
To jealousy protect the Bride of Christ as we heed Jesus’ command in Matthew 18 to carry out proper church discipline. What is the work of the church?To glorify God by building up the believers, that they might enjoy God more, and show Him more to the world. (Is. 60:21, 1 Cor. 6:20; 10:31, Rev. 4:11)
How does the church do this?Through God’s appointed means of grace. (Matt. 28:18-20. Acts 2:41-42) What are the means through which the grace of God comes to the body?God gives the church the Word, the Sacraments (Baptism, The Lord’s Table), and Prayer. (Matt. 28:18-20. Acts 2:41-42) (We recogniSe that God also uses His gifts given to the body, and suffering, to conform His saints.)
What does it mean that we receive grace through these means?
It means that all of the means above serve to make Christ and His gospel known to us. (See Scripture references below)How do these means make Christ and His gospel known?
The Word is primary in this task. All of these means serve us in submission to and in relation to the Word. In the Word we have God’s perfect revelation to us of Himself and His Son, and the Work of the Son. This Word, through the Holy Spirit, is made clear to our weak and dark minds. The Word is complete, sufficient, and powerful. It is through the Word alone that salvific grace comes, especially as it is preached.Romans 10:14-17· 1
How then will they call on him in whom they have not believed? And how are they to believe in him of whom they have never heard? And how are they to hear without someone preaching? 15 And how are they to preach unless they are sent? As it is written, “How beautiful are the feet of those who preach the good news!” 16 But they have not all obeyed the gospel. For Isaiah says, “Lord, who has believed what he has heard from us?” 17 So faith comes from hearing, and hearing through the word of Christ.Acts 20:32·
And now I commend you to God and to the word of his grace, which is able to build you up and to give you the inheritance among all those who are sanctified. From the Westminster shorter Catechism- Q. 89. How is the Word made effectual to salvation?
The Spirit of God maketh the reading, but especially the preaching, of the Word, an effectual means of convincing and converting sinners, and of building them up in holiness and comfort, through faith, unto salvation.The rest of the means serve us in submission to the Word.·
The Lord’s Supper- as it proclaims the Word of the gospel to us as we with faith partake. (1 Cor. 11:26)· Prayer, in which we, according to the Word which tells us of the revealed character and promises of God, ask Him for grace. (1 John 5:14)· The gifts that each member of the body has through the Holy Spirit- only inasmuch as these gifts remind the beneficiary of the gift of the truth of who God is as revealed in the Word. The gifts do not teach new things apart from the Word, and should not be looked upon as a means of learning the gospel, but as reminders of it, and encouragement to continue in it. These gifts are empowered by the Word preached, since without the word they have nothing to “show.” The Word informs the gifts, since Christ is the head of the body, and Christ is found in the Word. (Eph. 4:15-16)· It is important to note that all things in the life of the church work in submission to the Word. This means that everything we do that is not connected to the Word of God preached will not be a means of grace to the elect, but will at best bring common grace to the world.The church, built up through these means, then naturally proclaims to the world the Jesus that they see and love. No program, incentive, or technique is needed, only Jesus held up to believers through the Word. Through these means of grace the church is equipped to do all that it is called upon to do- the Word brought forth through these appointed means is all that is needed. (2 Cor. 4:2) The church, equipped in this fashion, then appeals to the lost through the gospel message- by proclaiming a message of reconciliation. (2 Cor. 5) All of this determines what times together would look like.The weekly church meetingThe weekly church meetings would consist of hearing the gospel proclaimed in song together, praying in song together, preaching the Word, prayer, reading of the scriptures, and the Lord’s supper. As the body meets as a large gathering, and as the body meets as smaller gatherings, this will be the focus.What about outreach, feeding the poor, caring for one another, and using our gifts? What will be the strategy for these things?These are things that those who are being ministered to through the means of grace love and long to do, and no strategy will be needed to make them do it. All that the body is meant to be will flow from the body, as Christ is made the head. Ample opportunities for doing these things side by side will be available as the body meets in smaller groups each week.We confess agreement with the findings of the Alliance of Confessing Evangelicals, as laid out in The Cambridge Declaration (attached).THE CAMBRIDGE DECLARATIONof the Alliance of Confessing EvangelicalsApril 20, 1996Evangelical churches today are increasingly dominated by the spirit of this age rather than by the Spirit of Christ. As evangelicals, we call ourselves to repent of this sin and to recover the historic Christian faith.In the course of history words change. In our day this has happened to the word “evangelical.” In the past it served as a bond of unity between Christians from a wide diversity of church traditions. Historic evangelicalism was confessional. It embraced the essential truths of Christianity as those were defined by the great ecumenical councils of the church. In addition, evangelicals also shared a common heritage in the “solas” of the sixteenth century Protestant Reformation.Today the light of the Reformation has been significantly dimmed. The consequence is that the word “evangelical” has become so inclusive as to have lost its meaning.
We face the peril of losing the unity it has taken centuries to achieve. Because of this crisis and because of our love of Christ, his gospel and his church, we endeavour to assert anew our commitment to the central truths of the Reformation and of historic evangelicalism. These truths we affirm not because of their role in our traditions, but because we believe that they are central to the Bible.Sola Scriptura: The Erosion Of AuthorityScripture alone is the inerrant rule of the church’s life, but the evangelical church today has separated Scripture from its authoritative function. In practice, the church is guided, far too often, by the culture. Therapeutic technique, marketing strategies, and the beat of the entertainment world often have far more to say about what the church wants, how it functions and what it offers, than does the Word of God. Pastors have neglected their rightful oversight of worship, including the doctrinal content of the music. As biblical authority has been abandoned in practice, as its truths have faded from Christian consciousness, and as its doctrines have lost their saliency, the church has been increasingly emptied of its integrity, moral authority and direction.Rather than adapting Christian faith to satisfy the felt needs of consumers, we must proclaim the law as the only measure of true righteousness and the gospel as the only announcement of saving truth. Biblical truth is indispensable to the church’s understanding, nurture and discipline.Scripture must take us beyond our perceived needs to our real needs and liberate us from seeing ourselves through the seductive images, cliche’s, promises, and priorities of mass culture. It is only in the light of God’s truth that we understand ourselves aright and see God’s provision for our need. The Bible, therefore, must be taught and preached in the church. Sermons must be expositions of the Bible and its teachings, not expressions of the preachers opinions or the ideas of the age. We must settle for nothing less than what God has given.The work of the Holy Spirit in personal experience cannot be disengaged from Scripture. The Spirit does not speak in ways that are independent of Scripture. Apart from Scripture we would never have known of God’s grace in Christ. The biblical Word, rather than spiritual experience, is the test of truth.Thesis One: Sola ScripturaWe reaffirm the inerrant Scripture to be the sole source of written divine revelation, which alone can bind the conscience. The Bible alone teaches all that is necessary for our salvation from sin and is the standard by which all Christian behavior must be measured. We deny that any creed, council or individual may bind a Christian’s conscience, that the Holy Spirit speaks independently of or contrary to what is set forth in the Bible, or that personal spiritual experience can ever be a vehicle of revelation.Solus Christus: The Erosion Of Christ-Centered FaithAs evangelical faith becomes seculariSed, its interests have been blurred with those of the culture. The result is a loss of absolute values, permissive individualism, and a substitution of wholeness for holiness, recovery for repentance, intuition for truth, feeling for belief, chance for providence, and immediate gratification for enduring hope. Christ and his cross have moved from the center of our vision.Thesis Two: Solus ChristusWe reaffirm that our salvation is accomplished by the mediatorial work of the historical Christ alone. His sinless life and substitutionary atonement alone are sufficient for our justification and reconciliation to the Father.We deny that the gospel is preached if Christ’s substitutionary work is not declared and faith in Christ and his work is not solicited.Sola Gratia: The Erosion Of The GospelUnwarranted confidence in human ability is a product of fallen human nature. This false confidence now fills the evangelical world; from the self-esteem gospel, to the health and wealth gospel, from those who have transformed the gospel into a product to be sold and sinners into consumers who want to buy, to others who treat Christian faith as being true simply because it works. This silences the doctrine of justification regardless of the official commitments of our churches.God’s grace in Christ is not merely necessary but is the sole efficient cause of salvation. We confess that human beings are born spiritually dead and are incapable even of cooperating with regenerating grace.Thesis Three: Sola Gratia We reaffirm that in salvation we are rescued from God’s wrath by his grace alone. It is the supernatural work of the Holy Spirit that brings us to Christ by releasing us from our bondage to sin and raising us from spiritual death to spiritual life.We deny that salvation is in any sense a human work. Human methods, techniques or strategies by themselves cannot accomplish this transformation. Faith is not produced by our unregenerated human nature.Sola Fide: The Erosion Of The Chief ArticleJustification is by grace alone through faith alone because of Christ alone. This is the article by which the church stands or falls. Today this article is often ignored, distorted or sometimes even denied by leaders, scholars and pastors who claim to be evangelical. Although fallen human nature has always recoiled from recognizing its need for Christ’s imputed righteousness, modernity greatly fuels the fires of this discontent with the biblical Gospel. We have allowed this discontent to dictate the nature of our ministry and what it is we are preaching.Many in the church growth movement believe that sociological understanding of those in the pew is as important to the success of the gospel as is the biblical truth which is proclaimed. As a result, theological convictions are frequently divorced from the work of the ministry. The marketing orientation in many churches takes this even further, erasing the distinction between the biblical Word and the world, robbing Christ’s cross of its offense, and reducing Christian faith to the principles and methods which bring success to secular corporations.While the theology of the cross may be believed, these movements are actually emptying it of its meaning. There is no gospel except that of Christ’s substitution in our place whereby God imputed to him our sin and imputed to us his righteousness. Because he bore our judgment, we now walk in his grace as those who are forever pardoned, accepted and adopted as God’s children. There is no basis for our acceptance before God except in Christ’s saving work, not in our patriotism, churchly devotion or moral decency. The gospel declares what God has done for us in Christ. It is not about what we can do to reach him.Thesis Four: Sola FideWe reaffirm that justification is by grace alone through faith alone because of Christ alone. In justification Christ’s righteousness is imputed to us as the only possible satisfaction of God’s perfect justice.We deny that justification rests on any merit to be found in us, or upon the grounds of an infusion of Christ’s righteousness in us, or that an institution claiming to be a church that denies or condemns sola fide can be recognized as a legitimate church.Soli Deo Gloria: The Erosion Of God-Centered WorshipWherever in the church biblical authority has been lost, Christ has been displaced, the gospel has been distorted, or faith has been perverted, it has always been for one reason: our interests have displaced God’s and we are doing his work in our way. The loss of God’s centrality in the life of today’s church is common and lamentable. It is this loss that allows us to transform worship into entertainment, gospel preaching into marketing, believing into technique, being good into feeling good about ourselves, and faithfulness into being successful. As a result, God, Christ and the Bible have come to mean too little to us and rest too inconsequentially upon us.God does not exist to satisfy human ambitions, cravings, the appetite for consumption, or our own private spiritual interests. We must focus on God in our worship, rather than the satisfaction of our personal needs. God is sovereign in worship; we are not. Our concern must be for God’s kingdom, not our own empires, popularity or success.Thesis Five: Soli Deo GloriaWe reaffirm that because salvation is of God and has been accomplished by God, it is for God’s glory and that we must glorify him always. We must live our entire lives before the face of God, under the authority of God and for his glory alone. We deny that we can properly glorify God if our worship is confused with entertainment, if we neglect either Law or Gospel in our preaching, or if self-improvement, self-esteem or self- fulfilment are allowed to become alternatives to the gospel.Call To Repentance And Reformation
The faithfulness of the evangelical church in the past contrasts sharply with its unfaithfulness in the present. Earlier in this century, evangelical churches sustained a remarkable missionary endeavour, and built many religious institutions to serve the cause of biblical truth and Christ’s kingdom. That was a time when Christian behaviour and expectations were markedly different from those in the culture. Today they often are not. The evangelical world today is losing its biblical fidelity, moral compass and missionary zeal.We repent of our worldliness. We have been influenced by the “gospels” of our secular culture, which are no gospels. We have weakened the church by our own lack of serious repentance, our blindness to the sins in ourselves which we see so clearly in others, and our inexcusable failure adequately to tell others about God’s saving work in Jesus Christ.We also earnestly call back erring professing evangelicals who have deviated from God’s Word in the matters discussed in this Declaration. This includes those who declare that there is hope of eternal life apart from explicit faith in Jesus Christ, who claim that those who reject Christ in this life will be annihilated rather than endure the just judgment of God through eternal suffering, or who claim that evangelicals and Roman Catholics are one in Jesus Christ even where the biblical doctrine of justification is not believed.The Alliance of Confessing Evangelicals asks all Christians to give consideration to implementing this Declaration in the church’s worship, ministry, policies, life and evangelism. For Christ’s sake. Amen.
Love Always Your Hosts xxx Peace and Love is what our world needs now oh wont you please join our new beginnings via Gods Temple and cHURCH's including another ONE of OUR Highest recommended representatives to ALL the Universe from our Temple Family to learn and to experience from Our Ambassadors teachers -u2 GOD's witnesses with every tune an Anthem introducing along with ALL Yeshua hand chosen created Ambassadors introducing past and present and tHE FUTURE now - coming of tHEKingdom of GodAmenKing Erez and Family as ONE at
POLITE NOTICE All email enquiries and personal questions and discussion WILL ONLY BE ANSWERED PERSONALLY TO THOSE THAT HELP KEEP GODS TEMPLE BY WAY OF DONATIONS and are read once a week on God's Sabbath https://www.youtube.com/watch?v=4RCVp-qeXLA
tHANK you MYPrincess - babe Yeshua https://www.youtube.com/watch?v=ZdhY3kFn72Y&list=RDMM...
Go to this link for a close God to Yahweh's familyEL and family - tHE Greatest pf all speaker's and teacher's ONE of Yeshua Gods OWN a modern times Adam Eve
GO to MY website to Be taught by tHE Humble Gods Own - High Priest and Servant trustworthy loyal True and an example of true FAITH in ONE of tHE Lords Highest of Priests Master to tHE Gods
Pasta Stephen Bohr OUR voice of tHE Holy Spirit and Head Teacher and High Priest to YESHUA as His Spirit true Servant and tHE DELIVERER of tHE Kingdom Of God to ALL - Building great FAITH where all are encourage inspired to become - YOU HAVE ears to HEar ssso LISTEN - eyes to see ssso WATCH - a brain to store memories ssso LEARN His teachings and presentations to become - ONE FAMILY together as ONE Shalom and Welcome to making ALL things new as it is written with Love Yeshua and His New Bride
tHE 24 ELDERS LESSON #1 - THE BATTLE IN THE GARDEN
Jesus Creator and Responsible for our ExistenceJohn 1:1-3: “In the beginning was the Word, and the Word was with God, and the Word was God. He wasin the beginning with God. All things were made through Him, and without Him nothingwas made that was made.”
The Original King and TerritoryPsalm 8:3-5: Adam was crowned the king {and Eve His Queen married so treated as ONE - Adam 1st created - so use Adam for both throughout - MY WORD - tHE HOLY BIBLE *my emphasis added} of the earth and its representative“
When I consider Your heavens, the work of Your fingers, the moon and the stars, which You have ordained,
What is man that You are mindful of him, and the son of man that You visit him?
For You have made him a little lower than the angels, and You have crowned him with glory and honour.
You have made him to have dominion over the works of Your hands;
you have put all things under his feet, All sheep and oxen —Even the beasts of the field , The birds of the air, and the fish of the sea that pass through the paths of the seas.”The law demands absolute sinless perfection if we fail it sentences us to death Luke 4:5-7:
Satan usurped Adam’s {Eves *my emphasis added} throne and territory“Then the devil, taking Him up on a high mountain, showed Him all the kingdoms [territory] of the world in a moment of time. And the devil said to Him, "All this authority [position] I will give You, and their glory; for this has been delivered to me, and I give it to whomever I wish. Therefore, if You will worship before me, all will be Yours."
continued -
ANCHOR SCHOOL OF THEOLOGY“Revelation’s Seven Seals: Studies in Revelation 4-8”by Pastor Stephen BohrLESSON #1 – THE BATTLE IN THE GARDEN
Volume of Sacred Law held in his hand Genesis chap. 14, vv. 1 to 4 and 8 to 24:
1. And it came to pass in the days of Amraphel king of Shinar, Arioch king of Ellasar, Chedorlaomer king of Elam, and Tidal king of nations;
2. That these made war with Bera king of Sodom, and with Birsha king of Gomorrah, Shinab king of Admah, and Shemeber king of Zeboiim, and the king of Bela, which is Zoar.
3. All these were joined together in the vale of Siddim, which is the salt sea.
4. Twelve years they served Chedorlaomer, and in the thirteenth year they rebelled.
8. And there went out the king of Sodom, and the king of Gomorrah, and the king of Admah, and the king of Zeboiim, and the king of Bela (the same is Zoar); and they joined battle with them in the vale of Siddim,
9. With Chedorlaomer the king of Elam, and with Tidal king of nations, and Amraphel king of Shinar, and Arioch king of Ellasar; four kings with five.
10. And the vale of Siddim was full of slimepits; and the kings of Sodom and Gomorrah fled, and fell there; and they that remained fled to the mountain.
11. And they took all the goods of Sodom and Gomorrah, and all their victuals, and went their way.
12. And they took Lot, Abram’s brother’s son who dwelt in Sodom, and his goods, and departed.
13. And there came one that had escaped, and told Abram the Hebrew; for he dwelt in the plain of Mamre the Amorite, brother of Eschol, and brother of Aner: and these were confederate with Abram.
14. And when Abram heard that his brother was taken captive, he armed his trained servants, born in his own house, three hundred and eighteen, and pursued them unto Dan.
15. And he divided himself against them, he and his servants, by night, and smote them, and pursued them unto Hobah, which is on the left hand of Damascus.
16. And he brought back all the goods, and also brought again his brother Lot, and his goods, and the women also, and the people.
17. And the king of Sodom went out to meet him after his return from the slaughter of Chedorlaomer, and of the kings that were with him, at the valley of Shaveh, which is the king’s dale.
18. And Melchizedek king of Salem brought forth bread and wine; and he was the priest of the most high God.
19. And he blessed him, and said, Blessed be Abram of the most high God, possessor of heaven and earth.
20. And blessed be the most high God, which hath delivered thine enemies into thy hand. And he gave him tithes of all.
21. And the king of Sodom said unto Abram, Give me the persons, and take the goods to thyself.
22. And Abram said to the king of Sodom, I have lift up one hand unto the Lord, the most high God, the possessor of heaven and earth.
23. That I will not take from a thread even to a shoe latchet, and that I will not take anything that is thine, lest thou shouldest say, I have made Abram rich.
24. Save only that which the young men have eaten, and the portion of the men which went with me, Aner, Eschol, and Mamre; let them take their portion.
President: Companion …, I am now permitted to inform you that the Most Excellent President of a Convention of the Holy Order of Grand High Priest represents Melchizedek, King of Salem and the Priest of the Most High God.
You may now retire to reflect on this first part of the Ceremony of your Reception. On your re-admission you will represent the Patriarch Abram on his journey over the plains, when returning from the slaughter of the kings.
OUR OWN - entwined with Gods Spiritual Temple and HIS end time cHURCH Seventh-day Adventist Church and LED BY inspiration of tHE Lord's Holy Spirit Pasta Stephen Bohr our own teacher and bringer deliverer of tHE WORD. God's Sabbath - by Owners `Big `boss and HIS faith - full family https://www.youtube.com/watch?v=NscHCa395-M
thank you
Yeshua xxx
tHE word tithe means “a tenth part.” [or in our interpretation as much or LITTLE as you can afford]=
Tithing is a donation, or offering, of one-tenth of your income for the service of God.Since ancient times, God has commanded His people to give one-tenth of all they earn back to Him. This commandment is still in effect today. Members of The Church of Jesus Christ of Latter-day Saints give one-tenth of their income back to God through His Church. These funds are then used to build up the Church and to further God’s work throughout the world.
God promises great blessings to those who pay tithing. Paying tithing demonstrates obedience and love and helps strengthen our faith in God. Tithing is a commandment of GodThe Bible teaches us that God has always commanded His children to pay tithes. Abraham offered tithes (see Genesis 14:20). Tithing was a law for the children of Israel (see Numbers 18:21–28). It was also taught and followed by people of the ancient Americas, as recorded in the Book of Mormon (see 3 Nephi 24:8–12). In our day, living prophets teach about the continued importance of paying tithing. When we are obedient to the commandments of God, He promises us countless blessings in return.
Paying tithing shows love for God and for othersWhen we pay tithing, we grow closer to God and help further His work. Jesus said, “If ye love me, keep my commandments” (John 14:15).
God shows His love for us by giving us all that we have. In return, He asks that we support His work and that we demonstrate our love for others. Tithing helps to proclaim the gospel and build up the kingdom of God on the earth. Your contributions have the potential to bless the lives of so many others beyond yourself.
Paying tithing strengthens faith in genesisgodsfirstchurch.org
God’s invitation about tithing is clear: “Bring ye all the tithes ... and prove me now herewith ... if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it” (Malachi 3:10).
That’s a powerful promise.You can test the principle of tithing in your own life. As you pay tithing, you will see how God delivers on His promises. You will come to know Him better, and your faith in Him will grow.
God shows His love for us by giving us all that we have. In return, He asks that we support His work and that we demonstrate our love for others. Tithing helps to proclaim the gospel and build up the kingdom of God on the earth.
Jesus and His disciples never paid tithes nor did they instruct anyone to do so. Paul wrote three quarters of the New Testament and had many opportunities to talk about tithes but he never did! He spoke a lot on giving and as a matter of fact giving is mentioned 176 times in the New Testament- nothing on tithes.
He Yeshua will not punish you if you do not give a tithe. There is a big difference in paying tithes and giving tithes.
God does not want us the pay Him anything because everything has been paid by His Son, Yesuah Jesus Christ.
Tithing remains an important doctrine in many Christian denominations, such as the Congregational churches, Methodist Churches and
OUR OWN entwined with Gods Spiritual Temple and HIS end time cHURCH Seventh-day Adventist Church and LED BY inspiration of tHE Lords Holy Spirit Pasta Stephen Bohr our own teacher and bringer of tHE WORD.
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Thank you Yeshua xxx
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OUR OWN - entwined with Gods Spiritual Temple and HIS end time cHURCH Seventh-day Adventist Church and LED BY inspiration of tHE Lord's Holy Spirit Pasta Stephen Bohr our own teacher and bringer deliverer of tHE WORD.
God and to remind us that HE IS https://www.youtube.com/watch?v=NscHCa395-M t
HE IS tHE ultimate sacrifice that died for all your sins so to give HIM a little back to support HIS and Your cHURCH -
Giver On Mt. Sinai God commanded Moses to tell the Israelites that the tithe was sacred to the Lord.
In the Hebrew Bible, the Torah (also the first five books of the Christian Old Testament, known as the Pentateuch) mandates the collection of tithes as a religious duty for the Israelites. It describes tithing as giving one-tenth of one's income to support the priesthood and religious institutions in various ways.
Tithing is used by the Church for many purposes. Some of these are to: Build, maintain, and operate temples, meeting houses, and other buildings. Provide operating funds for stakes, wards, and other units of the Church.
By sacrificing 10% or more or less and ONLY what you can afford of your income, we learn to rely on God. While 10% might be a sizable part of some people's earnings, giving tithes means you trust that God will still provide you with enough food and wealth to live and feed tHE World as with 5 x Loaves and 2 fishes HE fed over 5000 with leftovers on tHE Sermon On tHE Mount.. Matthew 14:17-21 The Message (MSG)He took the five loaves and two fish, lifted his face to heaven in prayer, blessed, broke, and gave the bread to the disciples. The disciples then gave the food to the congregation. They all ate their fill. They gathered twelve baskets of leftovers. Amen thank you LOVE Yeshua xxxA study of these reasons will help us to understand the great blessing of tithing and the biblical responsibility to tithe.To Honour the Creator.To Acknowledge My Heritage.To Full-fill the Covenant.To Show My Love.To Full-fill an Obligation.To continue expanding and re-teach Yeshua's Gospel - Word to each corner of tHE World ONGOINGTo Spread the Peace Love and Good - will to all our ONE ALL equal FamiliesTo Avoid evil and sin.For charities for those our brethren in need World-wide
Tithing is the practice of giving to the Lord at least 10 percent of your income only if affordable. It is an act of worship, done to honour God and to remind us that HE IS https://www.youtube.com/watch?v=NscHCa395-M tHE ultimate sacrifice that died for all your sins so to give HIM a little back to support HIS and Your cHURCH -genesisgodsfirstchurch.org Giver
tHE church has its roots in the promises made to God’s people in the Old Testament, particularly that God would bless the world through Abraham’s offspring. While there is continuity between the Old Testament people of God and the church, the church is the community of Jesus, initiated at Pentecost 33ad.
As such, the church is the fulfilment of God’s promise to the prophets that he would make a new and better covenant with his people and write his law on their hearts. The mission of the church is the Great Commission (Matt. 28:18–20): to go out into the world with the authority of the risen Christ and make disciples, baptising them and teaching them to follow Jesus until he returns, all to the glory of God. Now returned
The church has its origin in the eternal purposes of God. It is the new covenant community of Jesus, rooted in Israel, constructed by Jesus, and inaugurated by the Holy Spirit. The church is the people of God, chosen by the Father, and graciously brought into a relationship with the triune God and one another. The church is the redeemed communion of saints, bought by the blood of Christ, universal and invisible, incorporating all believers throughout all ages—those on earth and those in heaven. {see post - difference between Spiritual and visible}The church is the adopted family of God, once slaves to sin but now brought into a loving relationship with God as Father and each other as brothers and sisters in Christ.
The church is the body of Christ, having him as head, dependent on him, gifted by the Holy Spirit, crafted as a unity with diversity, and reliant on one another, functioning as Christ’s instruments in the world. The church is the bride of Christ, particularly loved by him, saved by his sacrificial work on the cross, exclusively devoted to him, and increasingly adorned in beauty for him, the Bridegroom.
The church is the temple of the Spirit, filled with the fullness of Christ, marked by God’s presence. The church is the new humanity, composed of Jewish and Gentile Christians and all believers and FAITH united in Christ, and demonstrating the way life was always supposed to be. The church is the branch that abides in the true vine that is Christ, in union with him and dependent on him. The church is the gathered covenant community, regularly coming together for worship, communion, discipleship, fellowship, ministry, and mission. The church is the kingdom community, existing in the already and the not yet, living out God’s eternal purpose of cosmic unity,
Is Gods Spiritual church that which governs all visible {earth bound churches} all for God’s glory The Origin of the Church The original Genesis godsfirstchurch.org The Tree Of Life the People of God began with Adam and Eve in the garden of Eden. He created them in his image as God-dess, which means that they are created in fellowship with their Maker (Gen 1:27). Even though they rebelled against him, he did not reject them but promised to send a Redeemer (3:16).
Later, God called Abraham from a family of sun-worshippers and entered into a covenant with him, promising to be his God, both to him and his descendants (Gen. 17:7). God promised to give Abraham a land, to make him into a great nation, and through him to bless all peoples (12:3). From Abraham is born Isaac and to Isaac is born Jacob, whose name God changed to Israel and from whom God brought the twelve tribes of his people. The rest of the Old Testament involves God’s dealings with these twelve tribes of Israel.Through ten great plagues and a dramatic exodus, God called the nation of Israel out of Egyptian bondage to be his people. He gave them the Ten Commandments, claimed them as his people, and gave them the Promised Land, which they occupied after defeating the Canaanites. Later God gave them David as king in Jerusalem. God promised to make David’s descendants into a dynasty and to establish the throne of one of them forever (2 Sam. 7:14–16).
In mercy, God sent many prophets to warn his Old Testament people of the judgment that would come if they did not repent of their sins and turn to the Lord. Nevertheless, they repeatedly rebelled against him and his prophets. In response, he sent the northern kingdom of ten tribes into captivity in Assyria in 722 BC and the southern kingdom of two tribes, Judah and Benjamin, into captivity in Babylon in 586 BC. Through the prophets, God also promised to provide a Deliverer (Isa. 9:6–7; 52:13–53:12). God promised to restore his people to their land from Babylonian captivity after seventy years of exile (Jer. 25:11–12), and he brought this about under Ezra and Nehemiah.
The people rebuilt the walls of Jerusalem and built a second temple. The Old Testament ends in the book of Malachi with God’s people continuing to turn away from him, but also with a promise of one who would come to prepare the way for Messiah (Mal. 3:1).
After four hundred years, God sent his Son as the promised Messiah, Suffering Servant, King of Israel, and Saviour of the world. Jesus made the purpose of his coming clear: “The Son of Man did not come to be served, but to serve, and to give his life as a ransom for many” (Mark 10:45). He formed his new community (Matt. 5–7). He chose disciples, spent time with them, taught them about the kingdom of God, casted out demons, performed miracles, and predicted his death and resurrection.
After he was raised, he instructed his disciples to take the gospel to all nations to fulfil his promise to Abraham to bless all peoples (Matt. 28:18–20).On the day of Pentecost, Jesus sent his Spirit, who forms the church as the New Testament people of God (Acts 2:1–13). The Spirit empowered the disciples to spread the gospel to the world (Acts 1:8) He also empowered the apostles and guided them into truth. Even more, the Spirit still now indwells the church, leads it, and gives every one of its people spiritual gifts to serve God and each other (Eph. 2:19–22; 4:1–16).The church is often described in Old Testament terms (Gal. 6:16; Phil. 3:3; 1 Pet. 2:9–10), and there is both continuity and discontinuity between Old Testament Israel and the church. On the one hand, there is one single covenant people of God, with roots in the Abrahamic covenant and Israel. On the other hand, the church is the new covenant community of Jesus, new at Pentecost 33ad.The church Universal and Local The word “church” (ekklesia) in the New Testament refers to the church in its many manifestations. The term can refer to churches meeting in homes (1 Cor. 16:19; Phlm. 1–2), to city-wide or metropolitan churches (Acts 8:1; 20:17), corporately with the churches in a specific Roman province (Acts 9:31; 1 Cor. 16:19), and on a few occasions to the whole ecumenical church (Acts 15:22). But the most common uses of the term can mean either the universal or local church. The Universal Spiritual church https://martynkenney3.wixsite.com/my-site?
“church” Temple is used to depict what some may call the universal church, which speaks of the unity of all believers everywhere, both living and dead (Eph. 1:22; 3:20–22; 5:27).
The church in this sense is not identical with any one local church, denomination, or association. It is not entirely visible to human beings and refers to the total of all believers from all places and all times chosen and established by Jesus Christ - Yeshua.
The Local Church Most of the time in the NT the “church” refers to the local church, the gathered community of God’s people who are covenanted together to worship the triune God, love one another, and witness to the world (Acts 14:23; 16:5).
This designation is the main usage of the term “church”; the Bible emphasises the church as a local group of identifiable believers committed to Christ and each other, working together to glorify God and to serve his mission.The local church is the primary center of fellowship and worship, and the chief means God uses it for evangelism, disciple-making, and ministry. The local church is where the Word is taught and preached (2 Tim. 3:16–4:2). The local church is where the ordinances are practiced in baptism and the Lord’s Supper (Matt. 28:18–20; 1 Cor. 11:23–26). These truths are why Paul plants local churches, appoints leaders for them, sends delegates to them, and writes epistles to them. Local churches are significant in his theology, and they are crucial in his mission strategy. In the local church, there is a sharing of life together, growing in maturity together, ministering together, worshipping together, and witnessing together. The Church as the People of God Under the old covenant, Israel was a mixed community, composed of believers and unbelievers.
In the New Testament, the church is the people of God under the new covenant. While evangelicals differ on how to interpret covenant and define how children of believers relate to the church’s membership, there is wide agreement that the New Testament emphasises the church as the people of God. Jeremiah predicts the superiority of the new covenant to the old. Because of their sins and unbelief, the Israelites whom God delivered from Egypt broke the old Mosaic covenant and died in the wilderness.
The new covenant now arrived as https://martynkenney3.wixsite.com/my-site?
will be much greater because it will center on God’s work.
The End Times: In the Words of Jesus Christ
The Lord promises that he will be physically manifested as a normal Human and His people’s God, and they will belong to him. He will write his law on their hearts, they will know him, and they will obey him (Jer. 31:31–34). Jesus teaches that his death ratifies the new covenant (Luke 22:20), and so does Paul (1 Cor. 11:25). Although Scripture teaches that there is one people of God through the ages, Jesus’s death and resurrection inaugurates changes for those who know him. He is the “mediator of a new covenant” and ushers in the promises that Jeremiah made.
Jeremiah 31
English Standard Version
The Lord Will Turn Mourning to Joy
31 “At that time, declares the Lord, I will be the God of all the clans of Israel, and they shall be my people.”
2 Thus says the Lord:
“The people who survived the sword
found grace in the wilderness;
when Israel sought for rest,
3 the Lord appeared to him[a] from far away.
I have loved you with an everlasting love;
therefore I have continued my faithfulness to you.
4 Again I will build you, and you shall be built,
O virgin Israel!
Again you shall adorn yourself with tambourines
and shall go forth in the dance of the merrymakers.
5 Again you shall plant vineyards
on the mountains of Samaria;
the planters shall plant
and shall enjoy the fruit.
6 For there shall be a day when watchmen will call
in the hill country of Ephraim:
‘Arise, and let us go up to Zion,
to the Lord our God.’”
7 For thus says the Lord:
“Sing aloud with gladness for Jacob,
and raise shouts for the chief of the nations;
proclaim, give praise, and say,
‘O Lord, save your people,
the remnant of Israel.’
8 Behold, I will bring them from the north country
and gather them from the farthest parts of the earth,
among them the blind and the lame,
the pregnant woman and she who is in labor, together;
a great company, they shall return here.
9 With weeping they shall come,
and with pleas for mercy I will lead them back,
I will make them walk by brooks of water,
in a straight path in which they shall not stumble,
for I am a father to Israel,
and Ephraim is my firstborn.
10 “Hear the word of the Lord, O nations,
and declare it in the coastlands far away;
say, ‘He who scattered Israel will gather him,
and will keep him as a shepherd keeps his flock.’
11 For the Lord has ransomed Jacob
and has redeemed him from hands too strong for him.
12 They shall come and sing aloud on the height of Zion,
and they shall be radiant over the goodness of the Lord,
over the grain, the wine, and the oil,
and over the young of the flock and the herd;
their life shall be like a watered garden,
and they shall languish no more.
13 Then shall the young women rejoice in the dance,
and the young men and the old shall be merry.
I will turn their mourning into joy;
I will comfort them, and give them gladness for sorrow.
14 I will feast the soul of the priests with abundance,
and my people shall be satisfied with my goodness,
declares the Lord.”
15 Thus says the Lord:
“A voice is heard in Ramah,
lamentation and bitter weeping.
Rachel is weeping for her children;
she refuses to be comforted for her children,
because they are no more.”
16 Thus says the Lord:
“Keep your voice from weeping,
and your eyes from tears,
for there is a reward for your work,
declares the Lord,
and they shall come back from the land of the enemy.
17 There is hope for your future,
declares the Lord,
and your children shall come back to their own country.
18 I have heard Ephraim grieving,
‘You have disciplined me, and I was disciplined,
like an untrained calf;
bring me back that I may be restored,
for you are the Lord my God.
19 For after I had turned away, I relented,
and after I was instructed, I struck my thigh;
I was ashamed, and I was confounded,
because I bore the disgrace of my youth.’
20 Is Ephraim my dear son?
Is he my darling child?
For as often as I speak against him,
I do remember him still.
Therefore my heart[b] yearns for him;
I will surely have mercy on him,
declares the Lord.
21 “Set up road markers for yourself;
make yourself guideposts;
consider well the highway,
the road by which you went.
Return, O virgin Israel,
return to these your cities.
22 How long will you waver,
O faithless daughter?
For the Lord has created a new thing on the earth:
a woman encircles a man.”
23 Thus says the Lord of hosts, the God of Israel: “Once more they shall use these words in the land of Judah and in its cities, when I restore their fortunes:
“‘The Lord bless you, O habitation of righteousness,
O holy hill!’
24 And Judah and all its cities shall dwell there together, and the farmers and those who wander with their flocks.
25 For I will satisfy the weary soul, and every languishing soul I will replenish.”
26 At this I awoke and looked, and my sleep was pleasant to me.
27 “Behold, the days are coming, declares the Lord, when I will sow the house of Israel and the house of Judah with the seed of man and the seed of beast.
28 And it shall come to pass that as I have watched over them to pluck up and break down, to overthrow, destroy, and bring harm, so I will watch over them to build and to plant, declares the Lord.
29 In those days they shall no longer say:
“‘The fathers have eaten sour grapes,
and the children's teeth are set on edge.’
30 But everyone shall die for his own iniquity. Each man who eats sour grapes, his teeth shall be set on edge.
The New Covenant
31 “Behold, the days are coming, declares the Lord, when I will make a new covenant with the house of Israel and the house of Judah,
32 not like the covenant that I made with their fathers on the day when I took them by the hand to bring them out of the land of Egypt, my covenant that they broke, though I was their husband, declares the Lord.
33 For this is the covenant that I will make with the house of Israel after those days, declares the Lord: I will put my law within them, and I will write it on their hearts. And I will be their God, and they shall be my people.
34 And no longer shall each one teach his neighbour and each his brother, saying, ‘Know the Lord,’ for they shall all know me, from the least of them to the greatest, declares the Lord. For I will forgive their iniquity, and I will remember their sin no more.”
35 Thus says the Lord,
who gives the sun for light by day
and the fixed order of the moon and the stars for light by night,
who stirs up the sea so that its waves roar—
the Lord of hosts is his name:
36 “If this fixed order departs
from before me, declares the Lord,
then shall the offspring of Israel cease
from being a nation before me forever.”
37 Thus says the Lord:
“If the heavens above can be measured,
and the foundations of the earth below can be explored,
then I will cast off all the offspring of Israel
for all that they have done,
declares the Lord.”
38 “Behold, the days are coming, declares the Lord, when the city shall be rebuilt for the Lord from the Tower of Hananel to the Corner Gate. 39 And the measuring line shall go out farther, straight to the hill Gareb, and shall then turn to Goah. 40 The whole valley of the dead bodies and the ashes, and all the fields as far as the brook Kidron, to the corner of the Horse Gate toward the east, shall be sacred to the Lord. It shall not be plucked up or overthrown anymore forever.”
The church as God’s people is clarified through the images of the church. The church as God’s people are also the body of Christ (Col. 1:18), people united to Christ. The church is the bride of Christ (Eph. 5:25–32), people who are increasingly Holy in Christ. The church is the temple of the Spirit (1 Cor. 6:19–20; 2 Cor. 6:16; Eph. 2:19–22), people who are saints and indwelt by the Spirit. The church is the new humanity (Eph. 2:15; 4:13, 24), people who are reconciled to God. The church is the family of God (Rom. 8:15, 17; Gal. 4:4–5; 1 John 3:1), people who know God as Father and each other as brothers and sisters. As God’s people, the church belongs to him, and, amazingly, he belongs to the church.
This truth will be fully realised only in the new heavens and earth, very soon now thanks all for their patience 2000 years - after God raises his own from the dead, glorifies them, and dwells among them (Rev. 21:1–4). godstruechurch.org The Church and Its MissionIn Matthew 28:18–20, Jesus gives the Great Commission to his disciples, which becomes the marching orders for the church.
He begins by asserting that he is the exalted Son who is Lord over all, both in heaven and on earth, and over all nations (28:18; see also Dan. 7:14). The universality of the commission is striking; Jesus has all authority, directs the disciples to make disciples of all nations, instructs them to teach all that he has commanded them, and charges them to do so “all the days,” until the end of the age.
The church not only has its origin in the eternal purposes of God with its roots in Israel, its basis in the saving work of Christ, its inauguration by the Holy Spirit, its life from union with Christ, and its end as the glory of God. The church is also God’s showcase for his eternal plan of bringing forth cosmic reconciliation and highlighting Christ as the focal point of all history.
The church is to showcase not only God’s purposes but even God himself. In and through the church, God shows his grace, wisdom, love, unity, and Holiness (the letter to the Ephesians emphasises this). Moreover, as God displays himself, He glorifies Himself. It is no wonder Paul proclaims, “Now to Him who is able to do above and beyond all that we ask or think according to the power that works in us—to Him be glory in the church and in Christ Jesus to all generations, forever and ever. Amen” (Eph. 3:20–21).
DEFINITION
Full preterism teaches that all biblical prophecy has been fulfilled, including the second coming of Christ, Satan and the Antichrist being thrown into the lake of fire, the resurrection of the dead, and the full arrival of the kingdom of God.
Preterism (deriving from the Latin preter, meaning “past”) is an approach to biblical eschatology that understands all prophecies as fullled in the rst century AD. “Partial preterism,” as the term indicates, understands most biblical prophecy as already fullled
. The Great Controversy (1911) PREFACE
THIS BOOK, READER, IS NOT PUBLISHED TO TELL US THAT THERE IS SIN AND WOE AND MISERY IN THIS WORLD. WE KNOW IT ALL TOO WELL. THIS BOOK IS NOT PUBLISHED TO TELL US THAT THERE IS AN IRRECONCILABLE CONTROVERSY BETWEEN DARKNESS AND LIGHT, SIN AND RIGHTEOUSNESS, WRONG AND RIGHT, DEATH AND LIFE. IN OUR HEART OF HEARTS WE KNOW IT, AND KNOW THAT WE ARE PARTICIPATORS, ACTORS, IN THE CONFLICT. BUT TO EVERY ONE OF US COMES AT TIMES A LONGING TO KNOW MORE OF THE GREAT CONTROVERSY. HOW DID THE CONTROVERSY BEGIN?
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Love yehōshu'a
yehōshu'a 'I am the Way, tHE Truth, and tHE Life'
The end of the world // Second coming of Jesus // God judgement // Christian video // Bible Film
video inspired by the Bible book of Revelation of John.It is a book of hope, not only end of world, death and judgement but a new and perfect world with no evil. watch it now!
what will be when the end of the world comes,
Jesus HAS ARRIVED - a second time, there will be judgement and there will be another world.
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